PHILOSOPHY AND THE BODILY ARTS

Authors

  • Philipa Rothfield La Trobe University in Melbourne, College of Arts, Social Sciences and Commerce

Keywords:

Ниче, Клосовски, плес, филозофија тела, субјективитет покрета, кинестетичка сензибилност

Abstract

This paper is an attempt to think through some of Nietzsche’s ideas about the body in relation to (post)modern dance. Following Nietzsche’s critique of consciousness, the paper looks at dance in relation to subjectivity but also aims to articulate a notion of dancing that lies outside any notion of lived subjectivity. Its argument is that there is a resonance between Nietzsche’s account of bodily becomings and the sorts of bodily activity found in (post)modern dance. This critique of movement subjectivity is developed through Nietzsche’s remarks about the artist’s taste, which he contrasts with the creative power of art itself. It also draws on Pierre Klossowski’s reading of Nietzsche’s work. The paper discusses a number of dance artists who critically engage their own dancerly subjectivity in an attempt to produce work that challenges their own movement givens.

Author Biography

Philipa Rothfield, La Trobe University in Melbourne, College of Arts, Social Sciences and Commerce

Филипа Ротфилд виши је предавач филозофије на La Trobe Universtity у Мелбруну. Објављивала је радове из области феноменологије и плеса, биоетике и културне разноликости. Била је коуредник специјалног издања часописа Topoi, 24 (2005) који је посвећен „Филозофији и плесу“, заједно са Suzan Foster и Kolīn Danagan. Повремено плеше и пише плесне приказе за Real Time, аустралијски магазин за уметност. Такође се бави писањем о помирењу користећи дела Ничеа и Клосовског.

References

Friedrich Nietzsche, The Gay Science [1882], ed. Bernard Williams, trans. Josefine Nauckhoff (Cambridge: Cambridge University Press, 2001), §381.
Claire Colebrook пише: ‘Сам концепт субјекта је везан за стратегију бивствовања и суштине, пре него постајања’ Claire Colebrook, ‘A Grammar of Becoming: Strategy, Subjectivism and Style’, in Becomings: Explorations in Time, Memory and Futures, ed. Elizabeth
Grosz (Ithaca and London: Cornell University Press, 1999), 117–40 (p.117).
Maxine Sheets-Johnstone, The Phenomenology of Dance (London: Dance Books, 1966), 4.
Thomas Csordas, ‘Embodiment and Cultural Phenomenology’, in Perspectives on Embodiment:
The Intersections of Nature and Culture, ed. Gail Weiss and Honi Fern Haber (New York: Routledge, 1999), 143–162.
Thomas Csordas, ‘Somatic Modes of Attention’, Cultural Anthropology, 8 (1993), pp.135–56 (138).
Thomas Csordas, ‘Embodiment and Cultural Phenomenology’, 149.
Philipa Rothfield, ‘Differentiating Phenomenology and Dance’, 48. Vidi i: David Hoy, ‘Critical
Resistance: Foucault and Bourdieu’, in Perspectives on Embodiment: The Intersections of Nature and Culture, ed. Gail Weiss and Honi Fern Haber (New York: Routledge, 1999), 3–21.
Friedrich Nietzsche, On the Genealogy of Morality [1887], ed. Keith Ansell-Pearson, trans. Carol Diethe (Cambridge: Cambridge University Press, 1994).
Friedrich Nietzsche, Will to Power, ed. Walter Kaufmann, trans. Walter Kaufmann and R.J. Hollingdale, (New York: Vintage, 1968), §291.
Friedrich Nietzsche, ‘On Truth and Lie in an Extra-Moral Sense’ [1873], u The Portable Nietzsche, ed. and trans. Walter Kaufman (Harmondsworth: Penguin, 1968), 42–50 (44). Friedrich Nietzsche, The Gay Science, §372.
Pierre Klossowski, Nietzsche and the Vicious Circle [1969], trans. Daniel Smith (London: Continuum, 2005), 20.
Friedrich Nietzsche, The Birth of Tragedy: Out of the Spirit of Music, ed. Michael Tanner, trans. Shaun Whiteside (London: Penguin, 1993).

Published

12-10-2008

How to Cite

Rothfield, P. (2008). PHILOSOPHY AND THE BODILY ARTS. Nasleđe, 5(10), 35–51. Retrieved from http://35.189.211.7/index.php/nasledje/article/view/143